Tonga - Pacific Islands

The Kingdom of Tonga, an archipelago in the South Pacific Ocean, comprises 169 islands, 36 of them inhabited, and stretches over a distance of about 800 kilometres (500 miles) in a north-south line. The islands lie south of Samoa, about one-third of the way from New Zealand to Hawaiʻi.

Tonga, the only sovereign monarchy among the island nations of the Pacific Ocean, has the distinction of being the only island nation in the region to have avoided formal colonization.

The world also knows the islands of Tonga as the Friendly Islands because of the friendly reception accorded to Captain Cook on his first visit in 1773. He happened to arrive at the time of the ʻinasi festival, the yearly donation of the first fruits to the Tuʻi Tonga, the islands' paramount chief, and received an invitation to the festivities. According to the writer William Mariner, in reality the chiefs had wanted to kill Cook during the gathering, but were unable to agree on a plan.

In many Polynesian languages the word "Tonga" means "South". The name of Tonga derives from the word Tongahahake,[citation needed] which translates to "Southeast", originally meaning "the wind that blows from the Southeast". The proper pronunciation of the name 'Tonga' is /toŋa/, and not /tɒŋɡə/, a pronunciation used for an Indian carriage spelled in the same way and so causing endless confusion.

History

Main article: History of Tonga
An Austronesian-speaking group linked to the archeological construct known as the Lapita cultural complex reached and colonized Tonga around 1500-1000BCE (Before Common Era). The dates of the initial settlement of Tonga are still up for debate, nevertheless, reaching the Tongan islands (without Western navigational tools and techniques) was a remarkable feat accomplished by the Lapita peoples. Not much is known about Tonga before European contact because of the lack of a writing system during prehistoric times other than the oral history told to the Europeans and the Eurocentric interpretations of Polynesian culture by Europeans. The first time the Tongan people encountered Europeans was in 1616 when the Dutch vessel Eendracht made a short visit to the islands to trade.

By the 12th century Tongans, and the Tongan paramount chief, the Tuʻi, had a reputation across the central Pacific, from Niue to Tikopia, leading some historians to speak of a 'Tongan Empire'. In the 15th century and again in the 17th, civil war erupted. It was in this context that the first European explorers arrived, beginning with Dutch explorers Willem Schouten and Jacob Le Maire in 1616, who called on the northern island of Niuatoputapu, and Abel Tasman, who visited Tongatapu and Haʻapai in 1643. Later noteworthy European visits were by Captain Cook (British Navy) in 1773, 1774, and 1777, Alessandro Malaspina (Spanish Navy) in 1793, the first London missionaries in 1797, and the Wesleyan Methodist Walter Lawry Buller in 1822.

In 1845 the ambitious young warrior, strategist, and orator Tāufaʻāhau united Tonga into a kingdom. He held the chiefly title of Tuʻi Kanokupolu, but was baptised with the name King George. In 1875, with the help of missionary Shirley Waldemar Baker, he declared Tonga a constitutional monarchy, formally adopted the western royal style, emancipated the 'serfs', enshrined a code of law, land tenure, and freedom of the press, and limited the power of the chiefs.

Tonga became a protected state under a Treaty of Friendship on 18 May 1900, when European settlers and rival Tongan chiefs tried to oust the second king. Within the British Empire, which posted no higher permanent representative on Tonga than a British Consul (1901-1970), it was part of the British Western Pacific Territories (under a colonial High Commissioner, then residing on Fiji) from 1901 until 1952. Although under the protection of Britain, Tonga is the only Pacific nation never to have given up its monarchical government as did Tahiti and Hawaiʻi. The Tongan monarchy unlike the UK follows a straight line of rulers.

The Treaty of Friendship and Tonga's protectorate status ended in 1970 under arrangements established by Queen Salote Tupou III prior to her death in 1965. Tonga joined the Commonwealth of Nations in 1970 (atypically as an autochthonous monarchy, that is one with its own hereditary monarch rather than Elizabeth II), and the United Nations in September 1999. While exposed to colonial forces, Tonga has never lost indigenous governance, a fact that makes Tonga unique in the Pacific and gives Tongans much pride, as well as confidence in their monarchical system. As part of cost cutting measures across the British Foreign Service, the British Government closed the British High Commission in Nukuʻalofa in March 2006, transferring representation of British interests in Tonga to the UK High Commissioner in Fiji. The last resident British High Commissioner was Paul Nessling.

Politics

Main article: Politics of Tonga
Tonga operates as a constitutional monarchy. The reverence for the monarch is likened to that held in earlier centuries for the sacred paramount chief, the Tuʻi Tonga. Criticism of the monarch is held to be contrary to Tongan culture and etiquette. A direct descendant of the first monarch, King George Tupou V, his family, some powerful nobles, and a growing non-royal elite caste live in much wealth, with the rest of the country living in relative poverty.

The effects of this disparity are mitigated by three factors: education, medicine, and land tenure.

Tonga provides free and mandatory education for all children up to the age of fourteen, with only nominal fees for secondary education, and foreign-funded scholarships for post-secondary education. Tongans enjoy a relatively high level of education, with a 98% literacy rate, and higher education up to and including medical and graduate degrees pursued mostly overseas.

Tongans also have universal access to a socialized medical system. Tongan land is constitutionally protected and cannot be sold to foreigners (although it may be leased). While there is a land shortage on the urbanized main island of Tongatapu (where 70% of the population resides), there is farm land available in the outlying islands. The majority of the population engages in some form of subsistence production of food, with approximately half producing almost all of their basic food needs through farming, sea harvesting, and animal husbandry. Women and men have equal access to education and health care, and are fairly equal in employment, but women are discriminated against in land holding, electoral politics, and government ministries. However, in Tongan tradition women enjoy a higher social status than men, a cultural trait that is unique among the insular societies of the Pacific.

The pro-democracy movement in Tonga promotes reforms, including better representation in the Parliament for the majority commoners, and better accountability in matters of state. An overthrow of the monarchy itself is not part of the movement and the institution of monarchy continues to hold popular support, even while reforms are advocated.

Until recently, the governance issue was generally ignored by the leaders of other countries, but major aid donors and neighbours New Zealand and Australia are now expressing concerns about some Tongan government actions.

Following the precedents of Queen Sālote, and the consel of numerous international advisors, the government of Tonga under King Tāufaʻāhau Tupou IV monetized the economy, internationalized the medical and education system, and enabled access by commoners to increasing forms of material wealth (houses, cars, and other commodities), education, and overseas travel. The government has supported Olympic and other international sports competition, and contributed Peacekeepers to the United Nations (notably to Bougainville and the Solomon Islands). The Tongan government also supported the American "coalition of the willing" action in Iraq, and a small number of Tongan soldiers were deployed, as part of an American force, to Iraq in late 2004. However, the contingent of 40+ troops returned home on 17 December 2004. In 2007, a second contingent was sent to Iraq while two more were sent during 2008 to be part of Tonga's continuous support for the coalition. This Tongan involvement was finally concluded at the end of 2008 with no loss of Tongan life reported.

The previous king, Tāufaʻāhau and his government made some problematic economic decisions and are accused of wasting millions of dollars in poor investments. The problems have mostly been driven by attempts to increase national revenue through a variety of schemes, considering making Tonga a nuclear waste disposal site (an idea floated in the mid-90s by the current crown prince); selling Tongan Protected Persons Passports (which eventually forced Tonga to naturalize the purchasers, sparking ethnicity-based concerns within Tonga); registering foreign ships (which proved to be engaged in illegal activities, including shipments for al-Qaeda); claiming geo-orbital satellite slots (the revenue from which seems to belong to the Princess Royal, not the state);holding a long-term charter on an unusable Boeing 757 that was sidelined in Auckland Airport, leading to the collapse of Royal Tongan Airlines; building an airport hotel and potential casino with an Interpol-accused criminal; and approving a factory for exporting cigarettes to China (against the advice of Tongan medical officials, and decades of health promotion messaging). The king has proved vulnerable to speculators with big promises and lost several million (reportedly 26 million USD) to Jesse Bogdonoff, a financial adviser who called himself the king's Court Jester. The police have imprisoned pro-democracy leaders, and the government repeatedly confiscated the newspaper The Tongan Times (which was printed in New Zealand and sold in Tonga) because the editor had been vocally critical of the king's mistakes. Notably, the Keleʻa, produced specifically to critique the government and printed in Tonga by pro-democracy leader ʻAkilisi Pōhiva, was not banned during that time. Pōhiva, however, had been subjected to harassment in the form of frequent lawsuits.

Royal palace of Tonga
In mid-2003 the government passed a radical constitutional amendment to "Tonganize" the press, by licensing and limiting freedom of the press, so as to protect the image of the monarchy. The amendment was defended by the government and by royalists on the basis of traditional cultural values. Licensure criteria include 80% ownership by Tongans living in the country. As of February 2004, those papers denied licenses under the new act included the Taimi ʻo Tonga (Tongan Times), the Keleʻa and the Matangi Tonga, while those which were permitted licenses were uniformly church-based or pro-government. The bill was opposed in the form of a several-thousand-strong protest march in the capital, a call by the Tuʻi Pelehake (a prince, nephew of the king and elected member of parliament) for Australia and other nations to pressure the Tongan government to democratize the electoral system, and a legal writ calling for a judicial investigation of the bill. The latter was supported by some 160 signatures, including seven of the nine elected "People's Representatives". The strong-arm tactics and gaffes have overshadowed the good that the aged king had done in his lifetime, as well as the many beneficial reforms of his son, ʻAhoʻeitu ʻUnuakiʻotonga Tukuʻaho (Lavaka Ata ʻUlukālala), who was Prime Minister from January 3, 2000 to February 11, 2006. The former Crown Prince and current monarch, Tupoutoʻa, and Pilolevu, the Princess Royal, remained generally silent on the issue. In total, the changes threatened to destabilize the polity, fragment support for the status quo, and place further pressure on the monarchy.